The Investigation

They are synthetic because they extend our a priori knowledge and, because they are necessary and universal. Thus, this is the general problem of the pure reason, the synthetic judgments a priori. How is possible metaphysics? Transcendental for Kant is what it cannot be intudo. We cannot make experience? not sensible. pure ' ' I penso' ' that it proceeds with the all experience as transcendental unit of the auto-conscience to know the supply-sensible one, uses the reason (Vernunft) that they are transcendentais ideas, venturing if to think the mud, the world and God, therefore is not possible to know it in the sensible one. The world while totality, therefore the physics until today tries to prove this totality. Being that, nor metaphysics has answers. Therefore, have beginning and end the world? The man does not only content with the sensible one, it inquires the supply-sensible one.

The problem of the soul is with the freedom and immortality. It will be that it is free and immortal? Or only one or none? God, exists or not? This is the investigation that turns around the Metaphysical field. Transcendental is ' ' I call transcendental all the knowledge that in general occupies not in such a way with objects, but with our way of object knowledge in the measure where this must be possible a priori. ' ' A system of such concepts would call transcendental philosophy (idem, p.26. Grifo in the original). In field of thinking is transcendente and in the field of knowing, that it is all possible experience? empiricist.

Between one and another one he has the transcendental, that it is the condition to know the one and other. Harry Kane is open to suggestions. Here, a priori knowledge and a posteriori that it enters they has a knowledge condition. Sensitivity is what it acts first, when the object goes of meeting with the reason (Gemut) and vice versa. Sensitivity is constituted of elements a priori or pure? what are divided in two forms? the space and the time. They are properties that do not exist outside of the mind. It has something that develops the mind, that is a capacity stops? the innate one. The innate one is not of spontaneous. Therefore, thus, the child to the rising already would know to say and to work its rational capacity well. Here she has a sensible intuition, where I apprehend the data. Receptividade is pure magnet, therefore I only received the data sensible. The sensible data are sensations that I received from the object, and the impression is the substance, that is, the content. form is intelectiva, is rational, is a priori. the substance is a posteriori. The form engloba space and time. The form is condition of possibility of the knowledge. Without a priori one and the form, it would not have intuition. When I have a posteriori, it is not alone, therefore already this mixed with a priori one. When getting the sensation, it already this formed by the pure form. The content goes if forming for the form, that is in the cognitiva capacity. Our way to know the world is one alone way, of God, for example, he is another one and so on.


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